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Holy Ghost Orthodox Christian
Church

A Church of the Carpatho-Russian Orthodox
Diocese
249 South Seventh Avenue
Manville, N.J. 08835
Phone: 908-725-3385

CHRIST IS RISEN!!
INDEED HE IS RISEN!!
CHRISTOS VOSKRESE!!
VOISTINNU VOSKRESE!!


Pastor:
Rev. Father Kenneth E. Ellis

Kellis919@aol.com

Cantor:
Paul Hanas

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Church Webmaster
webmaster@holyghostoc.org


Service Schedule
Sunday, May 13, 2012
Sunday of the Samaritan Woman

Happy Mother's Day to all of our Mothers,
Godmothers, Grandmothers and Great
Grandmothers!!!
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Daily Scripture Readings For the Week

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Church Board Meeting…is scheduled for NEXT
SUNDAY after Divine Liturgy.
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OFFERING FROM LAST WEEK
Sunday, May 6,
2012
Total Contributions from Envelopes, Candles,
Special offerings,
Soup sales, Hall Rental, and loan for Electrical
Panel Project totals $6283.00
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Pirohi sale…l
ast weekend was a busy weekend in
the hall and kitchen; on Saturday from 9-12 we
prepared the fillings for sauerkraut and potato
cheese pirohi. We pinched, boiled and bagged 68
dozen Saturday afternoon from 12-3:30PM.
Sunday after Divine Liturgy from 12-2, we pinched,
boiled and bagged an additional 125 DOZEN pirohi,
and were cleaned up and out of the hall by 3PM so
the Hispanic Group could use the hall for their
church services. This large labor of love would
have been impossible without all of the helping
hands that came out on Saturday and Sunday. All
of our outstanding orders received during the
Lenten Soup Sale have been covered, and now we
have a supply of extra pirohi that are available to
the parish for $6 a dozen. Please tell your family
and friends that they are available; we will
schedule another weekend as we get closer to the
date of the Manville Street Fair. Thank you to
everyone who sacrificed their time to help the
parish!!!
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Dollar a Day Campaign…is in progress to collect
funds for the Electrical Panel Relocation Project,
and a few other minor projects to be taken care of
around the parish grounds. We need the support
of the entire parish to reach our $30,000 goal for
the electrical work; all surplus funds will defray
costs for other projects. If you have not yet taken
a campaign card, they are located in the foyer;
please take one and be as generous as you can in
helping us reach or surpass our goal. Thank you
and God bless you!!!
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A vacuum cleaner…
for the parish rectory was
graciously donated by Anna Orzolek. Many thanks
to you Anna; may God grant you many blessed
years, Christ Is Risen!!!
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Lenten Soups…we still have a few assorted
soups in the freezer from our Lenten Soup Sale;
we would like to sell them off and create some
room in the freezer. See Sheila or Cyndi today if
you want any soup.
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Electrical Panel Relocation…
Our permit was
approved for work; Frank Chupinka will begin
re-wiring the electrical service out of the basement
and into the sacristy as soon as we receive final
approval from PSE&G. Any interruption of electrical
service should be minimal, and will not disrupt
church services. The sooner the better to get this
project finished before we need to start using the
air conditioning in the church.

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Plumbing issues…as a friendly reminder, only
toilet paper can be flushed in our toilets in the hall;
we had an issue last week of clogged drains from
paper towels being flushed. As a result, we needed
to fix the clogs and clear the pipes. We also
replaced an old pump that was on the verge of
being burned out. So, please, be mindful of what is
being deposited in the toilet bowls. Many thanks!
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Feeling lucky? Buy a raffle ticket to benefit
Camp Nazareth. A $20 ticket could make all
the difference; see Cyndi for your ticket
today. The next winner could be YOU! Thank
you for your support!!!
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If you would like to buy Shop Rite grocery
cards, they are available in $20 amounts. See
Cyndi in the hall after Divine Liturgy. Your
support is a great help to the parish.
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If you would like to have a Panachida for a loved
one after Divine Liturgy either in the Chapel or at
our Parish Cemetery, please let Fr. Ken know
which Sunday is best for you.

If you would like to go to confession, Fr. Ken is
available either before or after Divine Liturgy. If
needed, an appointment can be made for a
convenient time for you.

If you have a loved one in the hospital, nursing
home, or homebound, please let Fr. Ken know, so
a visit can be made to them. If they are unable to
come to church, Father will gladly go to them to
pray with them.

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A Prayer Before the Icon of Christ
We reverence Your spotless icon, O gracious Lord,
and ask forgiveness of our transgressions, O Christ
our God: for of Your own good will You were pleased
to be nailed to the Cross in the flesh, that You might
deliver from bondage to the enemy those whom You
had fashioned. Wherefore, we cry out to You with
praise: You have filled all things with joy, O Savior,
for You came to save the world.
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What's the Response?
I was recently asked what all of the responses were to
the various greetings we may give to each other
throughout the year as Orthodox Christians. It seemed
like a good idea to print them all here as a reminder of
each response.

Glory be to Jesus Christ-Glory be Forever

Christ is Among us or Christ is in our Midst-He is and
always shall be

During the Nativity Season: Christ is Born-Glorify Him

During the Paschal Season: Christ is Risen!-Indeed He
is Risen!

For the Feast of Theophany: Christ is Baptized-In the
Jordan
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LIVING CHURCH
A Living Church always has parking problems;
a dead church doesn't.
A Living Church has lots of "noisy" children;
a dead church doesn't.
A Living Church often changes the way things are done; a dead
church, NEVER!
A Living Church often asks for money for the missions and the poor; a
dead church tries to keep plenty of money in the treasury.
A Living Church asks people to "open up" and risk involvement;
a dead church plays it safe and never takes risks.
A Living Church sees challenges and opportunities; a dead church sees
only problems and dangers.
A Living Church often apologizes, forgives and seeks forgiveness;
a dead church never makes mistakes.
A Living Church uses its traditions and facilities
to serve people; a dead church uses people to preserve facilities and
traditions.
A Living Church believes in God's guiding Spirit and "let's go with
faith"; a dead church believes only in the past and is satisfied merely
to "hold on".
A Living Church is filled with committed givers; a dead church is filled
with "tippers".
A Living Church dares to dream - great dreams for God's Kingdom; a
dead church has only nightmares.
How do you see yourself? Your vision of "self" effects what you are
and what you will become. How do you see Church? Your answer
effects our relationship with God and one another. In either case, it's
truly a matter of Life and Death. Above all else, the real Life and
Death question is: HOW DOES GOD SEE US! Hopefully, each of us
will hear those wonderful words from our Father; "Well done, In you
I take delight. Welcome home. I'm happy you are here".
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Closer Look at the Lord's Prayer

The Lord's Prayer is one of the first prayers we all learn as a child. We
know it so well that we may be tempted to say it without thinking of
its meaning. It is a soimple prayer, but with a great deal of spiritual
depth behind it. After all, it is this prayer Jesus told to His disciples
when they asked Him to teach them how to pray.
The
Lord's Prayer consists of seven petitions, and these are things that
we should ask of our Heavenly Father.
1 - Our Father Who art in Heaven, hallowed be Thy name.
In the first petition, we should beseech our Heavenly Father that His
name, which is always holy in itself, be hallowed, with His blessing,
both in us and through us (Matthew 5:16). The Lord is fullness and
perfection of sanctity but, by glorifying Him, we sanctify ourselves
and the surrounding world.
2 - Thy Kingdom come.
In the second petition, we ask the Lord to help us make us worthy,
through His grace, of the Kingdom of Heaven, which begins, as Christ
Himself said, here on earth, within us. But it will only come to us in the
fullness of its power when Sin ceases to hold undivided sway in us and

righteousness, peace, and joy in the Holy Spirit
(Romans 12:17)
abide in us.
3 -
Thy will be done on earth, as it is in Heaven
In the third petition, we beseech God the Father that He not allow us
to live our earthly lives axxording to our sinful ways, but according to
His will, which is always
good, and acceptable, and perfect
(Romans 12:2). By obeying the will of God, we begin to establish the
Kingdom of God within ourselves.
4 - Give us this day our daily bread;
In the fourth petition we beseech God to give us our daily bread -
everything we need in life, spiritual as well as physical. Our spiritual
bread is the grace-bestowing Sacraments of the Church, instituted
for our salvation. First and foremost, our daily bread means Holy
Communion, of which the Lord said: I am the bread of life...
and the
bread which I shall give for life of the world is My Flesh (John
6:48,51).
Material bread means all that is necessary for hu,an
existence, directly associated with the surrounding world. The words
"this day" warns us against too many cares, and teaches us to ask only
for what is most essential, because the Lord says:
But seek first His
kingdom and His righteousness, and all these things shall be
yours as well. Therefore, do not be anxious about tomorrow,
for tomorrow will be anxious for itself. Let the day's own
troubles be sufficient for itself. Let the day's own trouble be
sufficient for the day (Matthew 6:33-34).
5 - And forgive us our trespasses, as we forgive those who
trespass against us.
In the fifth petition the Lord teaches us how to ask forgiveness for our
sins from the Heavenly Father. and how they may be forgiven.
And
whenever you stand praying, forgive, if you have anything
against any one; so that your Father also Who is in heaven
may forgive you your trespasses. But if you do not forgive,
neither will your Father Who is in heaven forgive your
trespasses (Mark 11:25-26).
Man's sins are called trespasses against
God in this petition and here we beg for God's mercy. This is our
confession, asking for His forgiveness. Whoever seeks forgiveness
should resort to the healing power of repentance and forgive his
neighbor, the trespasser. When we forgive our tresspassers, then God
will also forgive our sins (Mark 4:24).
6 - And lead us not into temptation
In the sixth petition we ask the Lord that He not allow us to fall into
sin. We ask Him to preserve us from all that confuses our spirit and
from temptations that are beyond our strength to reject. If we
encounter on our earthly path trials and temptations sent for our
purification from sin and spiritual fortification, then we ask God to
send us His timely help.
God is faithful, and He will not let you
be tempted beyond your strength, but with the temptation
will also provide the way of escape, that you may be able to
endure it
(1 Cor. 10:13). For because He Himself has suffered and
been tempted, He is able to help those who are tempted
(Heb.
2:18),
St. Paul says, indicating the Helper and Accomplisher of our
salvation, the Lord Jesus Christ.
7- But deliver us from evil.
In the seventh and final petition, we ask that we be protected against
and saved from Evil and the Devil,
who is a murderer from the
beginning
and works for our destruction. As St. Peter says, the
Devil prowls around like a roaring lion, seeking some one to
devour
(1 Peter 5:8). Remembering the Enemy of our salvation, the
Lord urges us to be vigilant and sobor of spirit, to have courage to
accomplish a feat, teaches us to pray for one another, and by prayer
to the Heavenly Father, to fortify ourseleves spiritually and free
ourseleves from misfortune and disaster.
Final Thoughts
Thus the Lord's Prayer is the unfailing model and rule for all prayers.
The Church uses it in all the sacramental orders, and in all the Divine
Services. As St. John Chrysostom says, it is the "crown of all prayers".

The above information taken from the book " These TruthsWe Hold."
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RECEIVING HOLY COMMUNION
Below are a few directions on receiving Holy
Communion. The Body and Blood of Christ is the most
precious treasure and it must be protected from harm.
Following these directions will help to limit the
possibility of dropping the Holy Eucharist, and to give it
the proper reverence.

1 - When coming forward to receive Communion, please
cross your hands across your chest, right hand over left.
This symbolizes the wings of the angels as they offer
worship to the Lord. In the practical sense, it limits
your hands from interfering with the distribution of the
Holy Eucharist. Keep your hands that way while
receiving Communion and as you walk away from the
Chalice. The reason: there is no way that the Chalice
will be hit. You should
never make the sign of the Cross
while you are near the Chalice. Many times, the Chalice
has been hit when someone immediately makes the
sign of the Cross by the Chalice. Also, do not grab the
Chalice in your hand to bring it forward to venerate.
Father will offer the Chalice to venerate.

2 -
Do not feel the need to grab the cloth, either to hold
it, or to wipe your lips. Those who hold the cloth will
wipe your lips for you, if need be. The cloth will be held
open directly under your chin to catch the Eucharist if it
should fall from the spoon. If the cloth is held correctly,
and not touched by the communicant, the Eucharist will
never fall on the ground.

3 - Come close to the Chalice when you receive the
Eucharist. The less distance Father has to bring the
spoon from the Chalice to you, the less chance of it
falling off. You may receive it two ways: you may simply
take it off the spoon as you would when you eat; or you
may open your mouth so that Father can drop it into
your mouth. If you receive it the 2nd way (as most do)
please open your mouth widely and be sure to tilt your
head back. If your head is facing forward, it is hard to
control whether or not the Communion will roll forward
and out of your mouth.

4 - Gum should not be chewed right after Holy
Communion. Be sure to eat or drink something first.

Hopefully, these helpful hints will protect the Eucharist
and help Father to fulfill his responsibility in doing the
same.